Sunday, June 23, 2013

20 One Shot Facts

 Let’s face it: One Shot is the epitome of all things badass. He radiates badass in everything he does.
Here are 20 One Shot Facts (tweaked off Chuck Norris Facts). 


1)      One Shot and Superman once fought each other on a bet. The loser had to start wearing his underwear on the outside of his pants.
2)      There used to be a street named after One Shot, but it was changed because nobody crosses One Shot and lives.
3)      When the Wright Brothers made their first flight in 1903, One Shot flew to Kitty Hawk in his jet plane to congratulate them.
4)      When Alexander Bell invented the telephone he had 3 missed calls from One Shot
5)      One Shot doesn't call the wrong number. You answer the wrong phone.
6)      One Shot died 20 years ago. Death just hasn't built up the courage to tell him yet.
7)      One Shot has already been to Mars; that's why there are no signs of life.
8)      One Shot can cut through a hot knife with butter
9)      One Shot doesn't flush the toilet, he scares the shit out of it
10)   Death once had a near-One Shot experience
11)   One Shot once kicked a horse in the chin. Its descendants are known today as Giraffes.
12)   There is no theory of evolution. Just a list of animals One Shot allows to live.
13)   When One Shot does a push-up, he isn't lifting himself up, he's pushing the Earth down.
14)   One Shot made a Happy Meal cry.
15)  One Shot can unscramble an egg.
16)   One Shot can strangle you with a cordless phone.
17)   One Shot can hear sign language.
18)   One Shot knows Nature’s secrets.
19)   One Shot makes onions cry.

20)   One Shot kicked the world once, it hasn't stopped spinning.



 Note: these are tweaks of Chuck Norris Facts. We did NOT come up with them.

Monday, June 17, 2013

On Rape, Short Skirts and Patriarchy: Are Women Wearing Short Dresses ‘asking for it’?


A tweak of this story was originally published on the Nation Newspaper: http://goo.gl/qKpMK

because I wore a skirt.                                                                                                         photo-credits: Christi Nielsen

Colombo: What do miniskirts, booty shorts and low rise jeans have in common with rape? With the uproar that arose in India and the region, following the Delhi Gang Rape, which drew the kind of attention that issues of rape and sexual violence do not generally receive in this part of the world; also gave rise to a classic victim-blaming style counter-movement that propounded that women, by way of dressing in a certain way, or staying out past a certain time at night etc.. incite the sexual violence brought upon them. I took to the streets in Colombo on a sunny Friday afternoon to ask the passers by what they felt.

`Thennakoon (39) is a security guard at a state-run corporation adjacent to the Independence Square in Colombo. He agrees that it’s easier being a man in this society than otherwise, but doesn’t understand why women choose to wear revealing and ‘provocative’ dresses. ‘I would understand if there was a shortage of fabric. But there is no such shortage. A woman should know how to dress in a decent manner. Yesterday there was an event at this office and some women were wearing disgusting clothes. Men have feelings too. So, women need to take necessary precautions.’ 

We thanked Thennakoon and walked along the path leading to Independence Square when we met Soorya (short for Sooryalakshmi) she was 47 but the wrinkles on her face made her seem at least 60. She worked for the Colombo Municipal Council cleaning staff. Soorya thinks it’s much difficult being a woman in today’s world. ‘We have to work in the kitchen, do the washing and cleaning and also find money for the family’. But she added that women should ensure their own security, to this end, she said, women should not dress in a way that might provoke a man.  

Walking along the lawn at independence square we met Dharshana, Pradeep and Ranjan. They were seated on the grass in a circle and were going through some notes. The trio were 3rd year students of the Faculty of Science at the University of Colombo. Ranjan explained that they were preparing for a presentation scheduled for later that afternoon. Apologizing for intruding, we posed our question to them. They all felt that even though certain instances of abuse exist, the situation of women in general has vastly improved. ‘Today in a lot of fields women are competing with men in an equal footing’ said Pradeep. Dharshana felt that wearing short dresses has made some men feel ‘those women are like prostitutes’. He added that Sri Lanka is a country with a proud history and culture and our women should dress accordingly.  Pradeep nodded in approval. Ranjan, however, seemed to differ, he said ‘fashion evolves with time and women should be given the same freedoms as men. Whatever the way women choose to dress maybe, men should control their emotions.’ Dharshana, Pradeep and Ranjan stay in the same hostel and take the same classes in university, but the way Ranjan looked at the issue was different to his friends’ views.  

Walking along Independence Avenue, we met Mr. Priyantha, hurriedly walking from one office building to another with a large stack of files with the state emblem. He worked at a government department located along the road. He felt that women today have a much better place in society than men. ‘Even in our department, women have a much better place than men. Sometimes women get jobs simply because they are women.’ When we questioned him as to why then issues such as sexual harassment of women still exist in our society he said ‘it’s all the woman’s fault. They wear short dresses and arouse men’s feelings. Be honest, son, when a good looking girl is wearing short stuff like that wouldn’t you will feel like turning to take a second look?’ We told him, that doesn’t mean we can rape someone. But he went on ‘my mother didn’t even put her washed clothes out in the garden to dry up. That’s how women those days were’. There was a slight sense of condescension in his voice as he concluding by saying ‘but women these days are too much.’
Sujith (43) is a trishaw driver. You’d see his red and brown Bajaj parked adjacent to a popular night club in Colombo city. Sujith finds it appalling that sexual abuse still takes place in our society. He thinks that rape is unacceptable and that skirts are not the problem. He believes that ‘as times are changing new fashions come up and kids like to keep up with these trends’. He sees nothing wrong with this. In fact he believes that is short skirts are banned, rape ‘cases’ may even increase as men who get some kind of pleasure by seeing women in these dresses may get even more deprived and frustrated! Impressed by the ‘tuk tuk wisdom’ Sujith enlightened us with; we thanked him and walked towards the University of Colombo. 

Chathuni, an undergraduate following double degrees in Economics and Law thinks ‘that short or otherwise, revealing clothes invite rape is neither fair by men nor women. It makes men appear incapable or controlling themselves and recognizing that there is more to a woman than appearance. And upon women it places both the burden of guarding against harassment and that failing, of being society’s derision.’ She ended with this question ‘if rape is wrong, why is the rape of a woman in a short skirt less tragic than one in saree.’ With that, my friend Kumudithe and I ended our interviews for the day with the scorching Colombo sun right above our heads. 

That evening, at a Youth Parliament meeting, I met Stephanie Siriwardena who won the Miss Sri Lanka contest in 2011. Stephanie, who is also quite an activist, thinks ‘we are asking the wrong question. We tend to focus on the shortness of the dress rather than focus on the shallowness of intention in men perpetrating these crimes.’ I also spoke to Shahidar (23). Shahidaar who is also a very passionate activist, has been a hijabi most of her life. She said ‘each man is responsible for his or her own behaviour. Although I think a short skirt will desensitise a man’s reaction towards a woman, her rights cannot be violated. A short skirt is not an excuse to satisfy carnal desires. In Islam, a man’s hijab is to lower his glance and to avoid looking at the opposite sex deliberately. ’

The stereotypical sequences of events that lead to rape are often the same. A woman is walking down a dark alley, by herself, in a short dress. But facts show, that often the situation is much more complex: more often than not, perpetrators are not strangers but people very close to the victim. Rape sometimes occurs in broad daylight and often victims are not supposedly ‘attractive’ women clad in ‘provoking’ clothes. We’ve seen and heard of instances when the victims were older women: sometimes grandmothers in their late 70s and 80s, and sometimes prepubescent children as young as five or six. These old women and kids have clearly not worn ‘provocative’ dresses.

 But that is all beside the point. Drunk, alone at night or wearing a short skirt: rape is never the victim’s fault. City planning is not only about fancy jogging tracks and upmarket restaurants; it’s also about making our cities safer for our women and girls. Perhaps the greatest need of the day is a change of attitudes about how we look at these issues. The condescension in Priyantha’s voice when he said ‘women these days are too much’, how Darshana feels like men view women is short dresses as ‘prostitutes’; these people have been socialized into holding these opinions. It is the responsibility of the state and civil society to catalyse a change of mind-sets so as to look at the real issues without blaming innocents.

What Sri Lankan tweeps say:



Some names have been changed.


Twitter: Senel_W

Sunday, April 21, 2013

waiting for the Bodhisattva.



As the Sun sets in Colombo, an older couple (evidently Muslim) looks on, at a Buddhist flag clad Independence Square.  
What’s independence/freedom if all can’t enjoy it?

                     Buddhist cosmology foretells the prophecy that the teachings of Siddhārtha Gautama, the Buddha, will last some five thousand years. Thereupon, the Buddha Śāsana will go into extinction. Miserliness, hatred and callousness will be the order of the day. Famine, disease and warfare will proliferate until the world as we know it, personifies a diabolical battlefield. This would call for the birth of the Maitreya Buddha who will hitherto be at the Tusitha Heaven. The Bodhisattva will descend from the heavens to go in pursuit of enlightenment and edify the world with his teachings.

Buddhism is dying premature a death.

Preachers preach hate making a blasphemous perversion of the words of the Dhamma.

Sri Lanka as evolved through over 300 years of Colonization: first by the Portuguese, then the Dutch, followed by the British. The colonial powers grabbed land belonging to locals, developed plantations in the central highlands of the island, enslaved the local populace and plundered resources for the dawn of the Industrial Revolution. After fighting the common enemy of the Colonial British, began the fights among ourselves: the LTTE declared war on the Sri Lankan state. For thirty years we grew up with the fear of war, fearing suicide attacks and claymore bombs.

Thirty years.

 After decades of bloodshed, the war saw its end in 2009. Now Sri Lanka is slowly seeing glimpses of development. The people of Sri Lanka yearn for peace and after all these years they surely deserve it.
But as the word goes the moment you find a glimmer of happiness in this world, there's always someone who wants to destroy it. The saffron robed demons are preaching hate and inciting violence, turning communities that lived together for centuries against each other.

In Sri Lanka, Burma and elsewhere in this world, the words of the Buddha are abused and grotesquely perverted.
And we wait, helpless. With our joss sticks and samanpichcha flowers, we light our clay oil lamps to join our hands and say a silent prayer for the birth of the Bodhisattva.


                                                                                                                   

Saturday, February 16, 2013

In Conversation: Expert Advisor on Children and Youth, Ravi Karkara




 This week, I'm having a chat with Mr. Ravi Karkara who is a global advocate on the human rights based approach to Development and an advocate for social development, social inclusion and social justice.  Youth participation has been a key focus of Ravi’s work for 17 years. Ravi is pursuing his research on “Inclusive Governance to Strengthen Accountability on Meaningful Youth Participation in social Justice. He is an Expert Advisor on Children & Youth, Partners and Youth Branch, at UN-HABITAT New York. We spoke about all things youth, ranging from youth participation in the international system and the World Youth Conference Sri Lanka is preparing to host in 2014.
Why is the World Youth Conference important?
The World Youth Conference will help to create, and add to the existing world discourse on youth. In the run up the conference we’ve been hosting various regional conferences (such as the African Youth Conference and the North Asian Youth Conference) and what we felt was that there needs to be an institutionalized mechanism to address the global deficit of leaders. It is also imperative that young people are seen in a more positive light in implementing the post-2015 agendas: not as a challenge but partners. I think it’s absolutely important that conferences of this calibre mirror local realities and address various issues such as minority rights, facilitate inter-generational dialogue, issues faced by youth with disabilities, youth unemployment, and social inclusion and encourage youth civic engagement. When the World Youth Conference takes place in Sri Lanka next year, it will be the first of its kind to have ever taken place in Asia and the first such conference in the global south.
Could you describe to our readers, what is to happen at the World Youth Conference.
The conference will comprise of a youth led steering group, the conference will be run by young people throughout and afterwards there will be a youth led follow up. We are also looking at implementing institutional frameworks to enhance skills of young people, such as an Asian Youth Academy.  Once the World Youth Conference is over, it’s up to the Government of Sri Lanka to push the outcome document in the open working group.
How do you see the investments made by the Government of Sri Lanka in this area?
In Sri Lanka there is a large amount in investment to facilitate youth development and the government is making a consistent effort to create partnerships with young people. I always cite Sri Lanka as a case study for countries where there is large infrastructure and frameworks in place to enhance youth participation at all levels.
What role can the media play?
Well, I think the media is not doing enough in portraying young people as positive agents of change. When a young person is engaged in some criminal or anti-social activity the media is the first to report, but rarely do they focus of success stories, on inspiring action of young people who are helping us create change and achieve the Millennium Development Goals.
What has the UN done to ensure youth participation in the system?
The UN is doing its level best to ensure that young people’s voices are heard in its corridors and their opinions are taken seriously of. For instance when designing the post 2015 agenda, we held national consultations for young people, various thematic consultations focusing of various areas and online consultations. For instance only several week back United Nations Secretary-General Ban Ki-moon appointed Ahmad Alhindawi of Jordan as his Envoy on Youth. Alhindawi is only 28, and he can relate to young people. Besides that the Ban Ki Moon as also prioritized youth in his focus areas, he also implemented the UN Youth Volunteers program for young volunteers. 



Global Changemakers 2012.



   It’s a Sunday Morning in Cold English Autumn. Heavy mist shrouds the bright blue sky. In an otherwise barren landscape, lonely Autumn trees are naked with their leaves blowing away in the wind.  Nature seems gallant and full of gratification as if she was proud to host Global Changemakers from around the world.
There is just so much evil existing in this world we call home. On a frighteningly regular basis; war preys on lives of innocent men. Kids as young as 5 or 6 get conscripted. Women get brutally gang raped and kids as young as 3 or 4 become victims of sadistic abuse. Millions fall prey to natural hazards. Corruption reigns as hard earned cash gets robbed. Journalists get killed for writing what they believe in and gay people get killed for who they are.
I applied for a Global Changemakers, because I believe that some things needed to change. I wanted to catalyse this eventuality. But most of all, I needed some inspiration.  Ama Peiris and I were chosen to represent Sri Lanka at the Global Changemakers, Global Youth Summit 2012 held in High Wycombe, London in November 2012.
Global Changemakers is a global youth network of social entrepreneurs, community activists and advocates between the ages of 16 and 25. The mission is to empower youth to catalyse positive social change by providing them with skills, contacts, opportunities and a community of like-minded people pursuing the same goals. Bringing together people from over 120 countries, it’s a place to share experiences, build skills, apply and test ideas and access some truly amazing opportunities. Global Changemakers are at the forefront of running innovative projects in their communities, shaping policy and speaking truth to power through access to institutions and platforms such as the World Economic Forum.
Day one: everyone seemed so different: black, white, yellow and different shades of brown. Young, crazy. passionate. random, quirky. It was almost intimidating how smart everyone seemed. Rebels. Fighters. Freaks. They didn’t have hidden agendas and political interests that politicians do. They didn't have petty corporate interests that drive the multinationals and the corporates. They were there simply there ‘cause they genuinely cared. As I looked at the others around me, I saw the passion burning in their eyes (something you never see in the eyes of decision makers). 
Pretty faces, small talk, witty comments and uncontrollable laughter.. The next few days connected all of us in some weird, beautiful way. Some way that transcended blood, and race and religion and all things that set humans apart.  We danced, and dreamed, and cried in the heart of London and found something to believe in.
            Making change is not all rainbows and butterflies. It’s a tough, difficult business and a whole lot of work: to be indifferent to the unspeakable violence around us and to look on, doing nothing: now, that’s easy. But taking a stand, and fighting for what you believe in, even if it means fighting alone: that takes more than guts.  That’s what changemakers are made of: humanity, courage, love.

As Meyer said: ‘when life offers you a dream so far beyond any of your expectations, it's not reasonable to grieve when it comes to an end’.  No matter where this crazy world takes me or what life’s plans for me are, whenever I need a whole of inspiration I’m going to remember the changemakers I met at the Global Youth Summit and those 6 days with the Global Changemakers. 



An Ode to Colombo




Colombo is the City I call home, it’s where I was born, where I grew up and went to school.  The city has endured everything from decades of colonization, an ethnic pogrom, a youth insurrection, claymore bombs, suicide attacks and a bloodcurdling tsunami. But underneath all of that bump-da-bump mess, Colombo remains a beautiful, (relatively) clean, safe and welcoming city. Last week, my friend Ama and I accompanied Helen, our friend and fellow Global Changemaker from Hong Kong and two of her friends around Colombo. This gave Ama and I a unique opportunity to rediscover the city for what it has become.

 In Galle Face miniature boats the size of Cigarette boxes sail away at the cocoa brown horizon. The sun was burying its head in the sea and its many colours were dissolving in the electric blue ocean. The salty breeze blew across our chests. Turquoise sea waves crashed the feet of overzealous youngsters at the shore under the vigilant eyes of lifeguards in scarlet red t-shirts.  Every inch of the parking lot was covered with vehicles and the CMC lady was busy issuing yellow parking tickets. In a country where public displays of affection are otherwise frowned at, under big brightly colored umbrellas, couples: young and old, were love cuddling and merrymaking.  

Both Colombo’s richest and the poorest are seen at Galle face. Those living in the luxurious suites of star class hotels opposite the Galle Face Green come there for their evening jog, snobbish executives that sit in lush boardrooms of Colombo’s sky rise buildings that house big business conglomerates come there to break free from their rat-race lifestyles and Colombo’s biggest socialites come there after their decadent high teas and charity galas at Galle Face Hotel. Moreover, those from the slum areas in Fort and around Beira Lake that live the stark reality of abject poverty come there for their daily wash, vendors come there to sell various delicacies and earn their living while street children rummage through rubbish bins to find leftover food. Galle face was where the two worlds met. Galle face is full of vendors that sell all kinds of goodies: popcorn, isso wadey (deep fried shrimp fritter), inflatable toys: kadala thel dala (stir fried chickpeas), green gram, souvenirs, manioc chips, sweet corn, bombai motai (the local substitute for candy floss), king coconut: everything. 
The Sun Set at Beira Lake is beautiful: orange, yellow and purple.  During the colonial era of the Portuguese, and the English the lake was used to transport goods within the city. The Gangarama which is an eclectic mix of Sri Lankan, Thai, Indian, and Chinese architecture; is an architectural personification of what Buddhism is all about: spirituality, tranquil calmness and inner peace. 
At the Independence Square the Statue of D.S. Senanayake, the Father of the Sri Lankan Nation and the First Prime Minister of the Dominion of Ceylon condescendingly looks on. The Independence Square houses the Independence Memorial Hall: the national monument built for commemoration of the independence of Sri Lanka from the British rule with the establishment of Dominion of Ceylon on February 4, 1948. The monument was built at the location where the formal ceremony marking the start of self-rule.
What’s more? Colombo is growing up. Public displays of affection don’t drop jaws, short skirts don’t turn heads and Colombo doesn’t care if you’re Sinhalese, Tamil, and Muslim, black, white or yellow.  Porches and defenders aren’t rare sites anymore. And there has been a steady decrease in beggars. People are learning: cars stop at junctions till traffic lights turn from red to orange to green. More often than not, pedestrians cross roads at zebra crossings, drivers gladly make way for them and tuk tuks have meters. But still, unlike large metropolitan cities, most people you bump into still greet you with a smile, and if you want to know directions they will always be half a dozen people offering to help you.
The roads around Diyawanna, and Parliament grounds are dashing. People who were hitherto stuck at households watching dubbed Indian soap operas are now coming out during the weekends. The sporty and the health conscious are jogging in newly constructed walkways, newlyweds are going on picnics at parliaments grounds and kids fly kites at Galleface Green.  Colombo is the ‘concrete jungle where dreams are made of.’




Followers